WELCOME THE HISTORY SECTION

OF GODFELLAS

The majority church version of her history goes something like this...

The 'church fathers' who developed what is now called 'orthodoxy' did nothing more than continue the faith of Jesus and the apostles. Though the original New Testament faith underwent considerable developments at their hands, these new explanations of what Christianity meant became necessary in order to defend it from the onslaught of heresy from the outside.

And so the use of extra-biblical concepts such as the Trinity was a legitimate expression of what the apostles meant, but did not actually say. Even the importation of alien terms from the realms of Greek philosophy, without which it was impossible to articulate these new dogmas, was done in a manner entirely consistent with New Testament doctrine.

With the alliance of that authentic Christianity with the Roman imperial power of Constantine and his successors the church councils successfully identified those writers who had been faithful to the original apostolic tradition and formulated their creeds accordingly. The others were consigned, quite literally, to the dustbin of history.

In this way we come to have the establishment church as it continues to this day.

This accounts for why the protestant reformers never saw the need, when condemning Roman Catholicism, to also make a break with the dogmas developed during the patristic period and endorsed by the state-sponsored church councils such as Nicaea, Constantinople or Chalcedon...


However,
even a superficial reading of the actual history reveals that this presentation is a gross distortion of events as they really unfolded. What we have been presented with is an ecclesiastical myth of origins.

Covering developments during the period between the New Testament and the earliest writings of the period following, 'The Radical Deformation' presents the findings of the scholar Adolf Harnack, hailed by evangelicals as the ‘prince of church history'. Yet what he has to say is alarming. He demonstrates that, in this intervening period, significant changes had already taken place resulting in a departure from the faith Jesus would have recognised as his own.

Next, ‘A Close Run Thing’ explores the controversy which took place after the church became the state religious institution of the Roman empire. The struggle between competing parties over who could lay claim to the title 'orthodox' was a bloody affair, tainted with corruption on all sides and thoroughly political.

The closer we look at the facts, the more we find that, once more, what then came to be called orthodoxy was once heresy, and what was once heresy came to be enshrined as the true Christian faith.

Click here to open:

THE RADICAL DEFORMATION 

A CLOSE RUN THING